top of page
Search
![Academia.edu: By What Right Has Kant Done This? Salomon Maimon's (un)Kantian Critique [with proem]](https://static.wixstatic.com/media/318f3a_bd4ea4fd29744ea0afff5b553c694456~mv2.jpg/v1/fill/w_333,h_250,fp_0.50_0.50,q_30,blur_30,enc_avif,quality_auto/318f3a_bd4ea4fd29744ea0afff5b553c694456~mv2.webp)
![Academia.edu: By What Right Has Kant Done This? Salomon Maimon's (un)Kantian Critique [with proem]](https://static.wixstatic.com/media/318f3a_bd4ea4fd29744ea0afff5b553c694456~mv2.jpg/v1/fill/w_454,h_341,fp_0.50_0.50,q_90,enc_avif,quality_auto/318f3a_bd4ea4fd29744ea0afff5b553c694456~mv2.webp)
Academia.edu: By What Right Has Kant Done This? Salomon Maimon's (un)Kantian Critique [with proem]
Academia.edu: By What Right Has Kant Done This? Salomon Maimon's (un)Kantian Critique [with proem] By What Right Has Kant Done This? Salomon Maimon's (un)Kantian Critique [with proem] Available on Academia.edu: (PDF) By What Right Has Kant Done This Salomon Maimon's (un)Kantian Critique with proem

Richard Mather


A Vagabond Jew from Lithuania: A Poem on Salomon Maimon
A Vagabond Jew from Lithuania: A Poem on Salomon Maimon It took a vagabond Jew from Lithuania to strike the wick that Königsberg’s sage had hid and let go out in dark’s old age. Said the synagogue’s rude son: Let there be German with a Yiddish tongue, and from his restless mind concepts flowed like fire onto the page. With quid facti? and quid juris? as his lamps, he lit the lecture halls and shadowed nooks of Europe with flame incandescent, a

Richard Mather


Academia.edu: By What Right Has Kant Done This? Salomon Maimon's (un)Kantian Critique
Academia.edu: By What Right Has Kant Done This? Salomon Maimon's (un)Kantian Critique By What Right Has Kant Done This? Salomon Maimon's (un)Kantian Critique Available now on Academia.edu: (PDF) By What Right Has Kant Done This? Salomon Maimon's (un)Kantian Critique

Richard Mather


Presentation of Self
Presentation of Self I am only fully actual when determined in all of my parts, when I am the sum of all predicates that can be attributed to me. Only then I am fully cognized and known as I truly am. May I present myself as the Absolute I?

Richard Mather


Infinite Understanding
What fact makes a principle true? Quid Facti. That is the question.

Richard Mather


The Quality of a Quantum
The Quality of a Quantum I am nothing and you are nothing. but the relation between us isn’t nothing. Infinitesimally small differences establish the continuity between our discrete bodies. Intensive or extensive? Unity thought as plurality or plurality as unity? I can’t decide. (Either way we take up space and time.) We are two thought as one and one thought as two. If a complete synthesis is beyond us, remember this: In God’s infinite understanding we know just a little, an

Richard Mather
bottom of page