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Saul
Saul The soul of the king an out-of-tune lyre with harpstrings for guts – many sharps and flats. Sent by the LORD the holy pneuma's hand scrapes unholy noise. It maddens the king with dissonant thought – the fatal vibration of blood in the heart until he is dead.

Richard Mather


Samson
The Blinded Samson (1912) by Lovis Corinth Samson 1 The LORD is a living dread whose absence in Shiloh is more potent than his presence. Notwithstanding the regenerative Spirit whose intimate impulse is felt by the inner man, no angelic return or godly descent precedes the rousing motions of body and temple torn joint by joint. No use for Delphic oracle or word from Jerusalem. 2 Absorbed by the moon, the sun gives up its light, the stars their sweetness, and the sky is d

Richard Mather


Thinking of Being without Heaviness or Depth
Thinking of Being without Heaviness or Depth Part 1: Being and heaviness People who suffer from depression often complain of a feeling of heaviness; not just in the emotional or mental sense, but as something physical — a visceral sensation pressing on the chest or wrapping itself around the body and the legs. Some sufferers say it is like having lead weights on their legs. Among the DSM-IV criteria for atypical depression is: “Leaden paralysis (i.e. heavy, leaden feelings i

Richard Mather


The Messianic Imperative: Reason, Law, and the Ethics of Hermann Cohen
The Messianic Imperative: Reason, Law, and the Ethics of Hermann Cohen This is a collated version of parts one, two and three of my mini-series on the Jewish neo-Kantian ethicist Hermann Cohen. The Messianic Imperative: Reason, Law, and the Ethics of Hermann Cohen Hermann Cohen (1842 – 1918) was a German-Jewish philosopher, one of the founders of the Marburg School of Neo-Kantianism and an intellectual precursor to the 20th century Jewish existentialist humanism of Martin Bu

Richard Mather


Hermann Cohen and the Redemptive Potentiality of Sin
Hermann Cohen and the Redemptive Potentiality of Sin Part Three of a series on Hermann Cohen Hermann Cohen (b.1842 – d.1918) was a German-Jewish philosopher, one of the founders of the Marburg School of Neo-Kantianism and the intellectual precursor to the Jewish existentialist humanism of Martin Buber, Franz Rosenzweig and Emmanuel Levinas. Starting from the proposition that ethics had to be universal, Cohen outlined a Kantian (and non-Marxist) ethical socialism rooted in the

Richard Mather


The Ethical Idealism and Prophetic Messianism of Hermann Cohen
The Ethical Idealism and Prophetic Messianism of Hermann Cohen Part One of a series on Hermann Cohen Hermann Cohen (1842 – 1918) was a German-Jewish philosopher, one of the founders of the Marburg School of Neo-Kantianism and intellectual precursor to the 20th century Jewish existentialist humanism of Martin Buber, Franz Rosenzweig and Emmanuel Levinas. Starting from the proposition that ethics had to be universal, Cohen outlined a Kantian (and non-Marxist) ethical socialism

Richard Mather


The Noahide Laws: A Universal Code for Peace and Unity
The Noahide Laws: A Universal Code for Peace and Unity And God spoke unto Noah, and to Noah's children with him, saying, ‘And as for Me, behold, I establish My covenant with you, and with your seed after you.’ Judaism is not a religion that seeks converts. Although conversion is not prohibited (far from it), Maimonides and other authorities teach that the Seven Noahide Laws, or Sheva Mitzvot B’nai Noach, are the sacred inheritance of all humanity. Those gentiles who observe t

Richard Mather


The Cosmic Covenant
The Cosmic Covenant And it came to me all in a feeling how everything fitted together, this place and ourselves and the animals and the tools, and how the sky held us. – Wendell Berry, A World Lost The cosmic covenant — what Isaiah calls the covenant of peace — is, in Robert Murray’s terms, “the belief in a divinely willed order harmoniously linking heaven and earth.” Murray casts this covenant as a kind of marriage: a union binding heaven and earth, God and Israel, into a si

Richard Mather


The Humanzee
The Humanzee In the heat of a celluloid American night, Doctor Franklin Ahab — host to a crowd of forty souls — walks in a stately manner through the upper rooms of his Massachusetts mansion. He descends the wide staircase, smiling and reeling off witty one-liners. An orchestra plays The Rite of Spring in the enormous dining hall. For a few minutes Ahab casually mingles among his guests, then calls for the conductor to settle down. Hester, his life partner in a transparent d

Richard Mather
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