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Into the Field of Edom: Poland and the Frankist Imagination
Into the Field of Edom: Poland and the Frankist Imagination For three millennia the lands of Israel and Judea have stood at the heart of Jewish national imagination. They are the terrain of biblical kings, the stage on which the Judeans confronted Rome, and the ground on which the modern State of Israel now stands. Everywhere else is spiritual and physical exile. Against this backdrop, it is striking to discover that Poland, rather than Judea or Israel, held decisive signifi

Richard Mather


Cometh the Lion
Cometh the Lion Cometh the Lion, cometh the hour. On his head is my name; on his back is my power. The time is narrow, and the world is wide And the Lion comes now with a spear in his side. Look how he bleeds; his flesh is a prize For the cross-hearted hunter with blood in his eyes (Brimming red in the heat of the noon) And vowing to return by the light of the moon. ‘Come follow me,’ the Lion commands, ‘Or the hunter will come and hack off your hands.’

Richard Mather


Academia.edu - Under a Spinozan Lens: Israel, Zionism and Bob Dylan's 'Neighborhood Bully'
Academia-edu - Under a Spinozan Lens: Israel, Zionism and Bob Dylan's 'Neighborhood Bully' Published on Academia.edu (DOC) Under a Spinozan Lens: Israel, Zionism and Bob Dylan's 'Neighborhood Bully'

Richard Mather


Temple Curtain
"The temple curtain made of some heavy purple fabric, with its curious pleats ..."

Richard Mather


The Light in That Place
Photo credit: Rachel Posner / Posner Family Estate, courtesy of Shulamit Mansbach, Haifa, Israel / yadvashem.org The Light in That Place “Our holiday has been turned into a day of mourning” -- Chaim A. Kaplan By lamp and by oil, we hunger the hours as the dusk's frost settles in. There is still time: the freight cars are not ready yet, but we are, we are ready, on this night. Sit, sit down while I set down these makeshift wicks, these meager latkes, this hanukkiah of ours, g

Richard Mather


Samson
The Blinded Samson (1912) by Lovis Corinth Samson 1 The LORD is a living dread whose absence in Shiloh is more potent than his presence. Notwithstanding the regenerative Spirit whose intimate impulse is felt by the inner man, no angelic return or godly descent precedes the rousing motions of body and temple torn joint by joint. No use for Delphic oracle or word from Jerusalem. 2 Absorbed by the moon, the sun gives up its light, the stars their sweetness, and the sky is d

Richard Mather


Yehudah, I Make You Mine
Yehudah, I Make You Mine From out of the banks of the muddy Jordan River, I make you Mine. Into shape I press the grit, into shape I knead the clay And your body clings to my fingers. I knead and a verb puts you in motion. I cut and I layer and an adjective fleshes out your shape. I slap and I roll and a rhyme gives you weight. I model and I sculpt and a noun marks you as a thing. With a name, I form you in my image (Your name is on my tongue). With a name, I firm you

Richard Mather


A Song of the Sabbath Sacrifice
A Song of the Sabbath Sacrifice And so the gods of lead and brass, The idols and their thrones, The teraphim made of fibreglass The mummified skulls and bones, Are tossed inside a whirl of wind And shattered into shells. But deep inside the kellipot The light of Yahweh dwells. And from the pieces Something new arises in the land, A temple of the sabbath king Built by Ezekiel's hand. With cherubim and fan-leaved palms Carved in the walls of paradise, And the air perfumed with

Richard Mather


The Heterodox Judaism of Baruch Spinoza
The Heterodox Judaism of Baruch Spinoza There is only one and unique substance in existence, a substance that is infinite, self-caused, and eternal. This substance is the spatio-temporal world. But it is also God, says Baruch Spinoza, the Sephardi Jew from Amsterdam excommunicated by the Talmud Torah congregation. The Heterodox Judaism of Baruch Spinoza Baruch Spinoza was born in 1632 in Amsterdam to a Sephardi Jewish family who had fled Portugal because of persecution by th

Richard Mather


Image, Idol, Dream
Image, Idol, Dream Abraham prepared a table before me Even as I spoke harshly of the desert’s hot kisses. He moistened my head with oil. “You are safe,” he said. “My people will fight for you.” If I was a fugitive, I was no longer a stranger in his tent. He filled my cup to the brim As if I was a visiting king. I said: “I have found satisfaction in God. I need nothing else.” We sat and ate. He talked of Abel and Seth, Of the riddles of Shem and his book of secrets, Of his own

Richard Mather


Promise to Abraham
Promise to Abraham Abraham, it is time to leave your lonely tent. Find a vacant spot in the belly of your heart and learn to fear the Lord. Stop seeking the wind that blows this way and that; come out from behind that fig tree and walk straight. Do not hide your thoughts from me or turn your hand to smooth things. Abraham, you are a dry land without green shoots. But I am making you a gift of wild grasses and flowers, of flowing rivers and fertile soil. It will be for you an

Richard Mather


Exodus 20:21
Exodus 20:21 ‘Moses approached the thick darkness where God was’ — (Exodus 20:21) God is a chasm deep & wide at the Heart of light, thick cloud Enveloping Moses — Cloud the color of ink on a scroll Of Torah. God’s best miracle? To disappear right in the middle Of things (when you need him most) & when you look up there’s Just a great nothing (Except a trail of smoke). But seek & you may find him — Way out on the sea’s brink Where the ice caps melt;

Richard Mather


Zechariah
Zechariah The brickwork is broken, Gardens are in disarray, The iron gates swing free from their hinges, Rain sings in the gutters & the earth beneath my feet is possessed by evil spirits. How the giants have fallen! How the angels have vanished! Gone are the generations that once stood their ground (Bright were their faces; Noisy was their talk with childish laughter). War, plague, flood and drought have left their marks On the foreheads o

Richard Mather


Letter to Iyov
Letter to Iyov Before I had to chance to complete my creation I was cast down by the rebel angels and made to suffer this, my exile. Creation evolved and I was able to converse with man in the ear of his mind. It was I who hid in the fiery tree and called out to the shepherd. I spoke to my people in thunder. There we were, in shadows, in the fog of misunderstanding. I was there when my people fought

Richard Mather
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