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A Song of the Sabbath Sacrifice
A Song of the Sabbath Sacrifice And so the gods of lead and brass, The idols and their thrones, The teraphim made of fibreglass The mummified skulls and bones, Are tossed inside a whirl of wind And shattered into shells. But deep inside the kellipot The light of Yahweh dwells. And from the pieces Something new arises in the land, A temple of the sabbath king Built by Ezekiel's hand. With cherubim and fan-leaved palms Carved in the walls of paradise, And the air perfumed with

Richard Mather


The Messianic Imperative: Reason, Law, and the Ethics of Hermann Cohen
The Messianic Imperative: Reason, Law, and the Ethics of Hermann Cohen This is a collated version of parts one, two and three of my mini-series on the Jewish neo-Kantian ethicist Hermann Cohen. The Messianic Imperative: Reason, Law, and the Ethics of Hermann Cohen Hermann Cohen (1842 – 1918) was a German-Jewish philosopher, one of the founders of the Marburg School of Neo-Kantianism and an intellectual precursor to the 20th century Jewish existentialist humanism of Martin Bu

Richard Mather


Hermann Cohen and the Redemptive Potentiality of Sin
Hermann Cohen and the Redemptive Potentiality of Sin Part Three of a series on Hermann Cohen Hermann Cohen (b.1842 – d.1918) was a German-Jewish philosopher, one of the founders of the Marburg School of Neo-Kantianism and the intellectual precursor to the Jewish existentialist humanism of Martin Buber, Franz Rosenzweig and Emmanuel Levinas. Starting from the proposition that ethics had to be universal, Cohen outlined a Kantian (and non-Marxist) ethical socialism rooted in the

Richard Mather


The Cosmic Covenant
The Cosmic Covenant And it came to me all in a feeling how everything fitted together, this place and ourselves and the animals and the tools, and how the sky held us. – Wendell Berry, A World Lost The cosmic covenant — what Isaiah calls the covenant of peace — is, in Robert Murray’s terms, “the belief in a divinely willed order harmoniously linking heaven and earth.” Murray casts this covenant as a kind of marriage: a union binding heaven and earth, God and Israel, into a si

Richard Mather
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