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Spinoza, Panentheism, and Mystical Judaism
Spinoza, Panentheism, and Mystical Judaism This paper elucidates Spinoza's panentheism by situating it within its Jewish mystical and philosophical contexts, particularly drawing on Kabbalistic and Hasidic traditions. It argues that Spinoza's conception of God as an infinite substance encompassing and transcending the world resists reductive pantheistic interpretations. Instead, Spinoza presents a nuanced metaphysics where modes exist in God without exhausting divine essence,

Richard Mather


The Heterodox Judaism of Baruch Spinoza
The Heterodox Judaism of Baruch Spinoza There is only one and unique substance in existence, a substance that is infinite, self-caused, and eternal. This substance is the spatio-temporal world. But it is also God, says Baruch Spinoza, the Sephardi Jew from Amsterdam excommunicated by the Talmud Torah congregation. The Heterodox Judaism of Baruch Spinoza Baruch Spinoza was born in 1632 in Amsterdam to a Sephardi Jewish family who had fled Portugal because of persecution by th

Richard Mather
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